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The Village Church - Lutheran |
Paul Ernewein,
Senior Pastor |
"Christian stewardship is the free and joyous activity
The above definition of Christian Stewardship has been used in our church for a few decades. It contains only 29 words, but what a mouthful when you consider the application of the various parts of this definition.
"Free and joyous." Many people do not think of stewardship as being free and joyous but it really can be when we have the calm assurance that our God richly provides all that we need for the support and wants of our body and life.
"Child of God." What a beautiful title for God's people! The opening verses of 1 John 3 speak of the lavish love of God resulting in making us His very own children. What great good news and what a powerful reminder of the proper motivation for our stewardship activity – love to our God who first loved us.
"God's family, the church." This phrase reminds us that our stewardship is not a solo performance but is done within the Christian community to honor God and benefit others.
"In managing all of life and life's resources." Part of our stewardship struggle is that we think we "own" all those things that surround us when, in truth, we are managers. Another part of our struggle is that we may think that Stewardship is just about money, time and talents. Christian stewardship is about those things and more; Christian stewardship involves our whole life--everything that God has entrusted to us to manage as faithful stewards. "For His purposes." Maturing stewards do the right things for the right reasons. All we do as Christian stewards is to be done to the glory of God and for the welfare of others as well as ourselves. Who said stewardship was easy? If it were, everyone would be doing it! |
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Why do we give?
by Craig A. Satterlee (from
Alban Institute Weekly - 7/4/11) If we tell people to give in order to get, people might conclude that God is like a crooked politician whose favor we can purchase. That’s what Simon the magician thought in Acts. “Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, ‘Give me also this power so that anyone on whom I lay my hands may receive the Holy Spirit’” (Acts 8:18–19). If we tell people to give out of obedience to a divine command to tithe, God might become an angry judge who demands and enforces. We can find plenty of verses like this one that tell us to fear the Lord. “Set apart a tithe of all the yield of your seed that is brought in yearly from the field . . . so that you may learn to fear the Lord your God always” (Deut. 14:22–23). If we tell people to give out of gratitude, people might understand God to be the source of everything we are and all we have, and that God lovingly provides for us. We might truly take what Jesus said to heart: “Do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. . . . Look at the birds of the air. . . . Are you not of more value than they? . . . Consider the lilies of the field . . . will [God] not much more clothe you—you of little faith? Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’” (Matt. 6:25–31). “Why should I give to the church?” When preachers answer this question, the answers we give are limited, because we need to be especially careful to answer in a way that is consistent with who we proclaim God to be. Otherwise, we offer an inconsistent or contradictory message. We cannot, for example, preach that God loves people unconditionally and saves them by grace and then imply that they somehow earn God’s love and favor by how much they give—even if this approach is more effective in garnering the money the church needs. When people experience inconsistency or a contradictory message in preaching, they tend to resonate more with what they are told they need to do than with who the preacher says God is. More than misleading listeners, such a sermon undermines the gospel. Whether the topic is money and giving or anything else, preachers cannot forget the primary purpose of the sermon. From a Christian perspective, to preach is first and foremost to proclaim the good news “that God’s love, confirmed in Jesus Christ, is freely, graciously, offered to each and all, and . . . that we are to love God with our whole selves and to love and do justice to our neighbors as ourselves.” To preach stewardship, then, is to proclaim the gospel in such a way that Christians respond by giving their money, spending their time, using their abilities, or however we define stewardship in response and service to Christ, often by supporting Christ’s church—specifically, the congregation. Somehow, preaching stewardship is a response to God or the gospel. In this regard, the stewardship sermon is different from the fund-raising appeal made by the symphony, an alma mater, or the cancer society. Whatever verse or story we pick, the Bible tells us that our giving is an expression of something bigger and more profound than our church. In terms of money and giving, Scripture’s greatest gift is to keep before us the reason we give to God. We give to God in response to all that God has given us—particularly in the life, death, and resurrection of Jesus—and as a way of sharing in God’s own will for and work in the world. In other words, we give in response to the gospel. According to the Bible, we give to God (1) as an act of worship, (2) as a way of participating in God’s reign, (3) as an act of resistance, (4) as a way of bearing witness, and (5) to grow in grace. Some preachers also believe that the Bible teaches that we give (6) to receive. Individuals and even congregations are motivated to give for various reasons. Therefore, while preachers might select a particular scriptural reason to give for the annual stewardship sermon, we will also appropriately include all of these biblical reasons for giving as we preach over time. Giving is a freeing part of Christian discipleship! Thinking I am the one who earned it and worked hard for it, I grow in knowing it is all His and loans it to us to manage for His purposes.
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